Pua Kumbu

Jul 30, 2012 by linnquiter56

THE LEGEND OF “PUA KUMBU”Legend has it that about 24 generations ago, Singalang Burong, the God of War, taught his son, Surong Gunting, how to use the most sacred of all the pua, the Lebur Api, at the end of a conflict. The heads of their fallen enemies were received ceremonially on this material, which have been dyed a deep red colour. That pua was stitched at Batu Gelong, the longhouse which was home to the actresses of weaving, particularly Kumang, Indai Abang, and Lullong.Today, the lifestyle and values of the Iban community remain closely linked to the pua kumbu. Little girls are taught the art of weaving by their grandmothers and mothers. Iban rituals and ceremonies are incomplete without using the holy cloth for births, relationships, death, fertility and even the planting of rice.The pua kumbu can also be used all through crucial celebrations such as Gawai and soul-searching ceremonies because it is thought to be a way of communication between the planets of the living and the dead. To the Iban’s, communications between those two sides are crucial, especially for a tribe that reveres its ancestors and spirits. Their world is one where previous ancestors walk about, spirits linger and historic mythological gods still rule.The weavers frozen out a woven graphic style of the Iban animistic beliefs, the religious kingdom and the world view of life such as trees, creatures, insects, jungle life, natural and supernatural life. It is stated that the better and complicated the design, the closer it brings the weavers to the spiritual world. Eventually, the more powerful the design, the greater is the risk to the weavers.Prayers are recited before the start of every method to safeguard the weavers from damage or sickness the weavers may sustain during the building of the pua kumbu. The weavers normally have a mystical experience when it comes to developing the patterns for the pua. Therefore, the making of the pua kumbu is recognized as a religious and spiritual journey and the sacredness of the process is respected in the Iban community.Weaving can also be a way of raising the position of Iban women. A lady, based on the utilization of dye, design and ability, may match a certain rank within town. So that you can be a master weaver, a girl must progress the rank by fixing a far more complex problem. A great pua kumbu isn’t only a demonstration of the weavers comparative success in terms of expertise and information but additionally reveals the state of her inner self.Basically, the pua kumbu consists of two pieces of material joined in the centre. This is done generally by lacing a stitch. The net posts, which were tied together in the dyeing process, hold the same but changed styles, to ensure that two halves finish it when the central joining is madeThe pua kumbu has come a considerable ways since its mysterious and mythical origins. That lovely textile is usually seen at important fashion reveals domestically and globally. A genuine style of Sarawak, the pua kumbu has stood steadfastly and happily in the face of modernization

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